William C. Nell, The American Revolution with Sketches of Several Distinguished Colored Americans (Boston: Wallcut, 1855), page number not supplied; New York Public Library (https://digitalcollections.nypl.org/items/510d47df-962c-a3d9-e040-e00a18064a99). |
NERGC 2019 Lectures To Include Janice Lovelace, Ph.D., on
Slavery in New England and the Black Experience in the American Revolution
It only happens once every two years. It takes two dozen genealogy societies, acting in tandem, to put on the NERGC conference, an event with as many genealogy learning opportunities as a national genealogy conference. But NERGC is always in New England, often close enough for many of us to commute rather than incur the travel and hotel expenses that come with the national conferences. NERGC 2019 runs April 3rd to 6th in Manchester, New Hampshire.
My specialty is New England research in the colonial period,
specifically Connecticut and Massachusetts. About 25% of my ancestors come from
that time and place. (The other 75% are Swedish, Danish, English, Irish,
Scottish, and Belgian, with a tiny bit of Spanish.) That small quarter of my
heritage has been a huge research task with many years invested in tracing
people back.
One of those people was an enslaver in 1790. When I found
this, I carefully counted the number of slave owners in Stratford, Fairfield
County, Connecticut. It turns out that
63 of the 548 Stratford households in 1790 included enslaved people. That means that 11.5% of the families in town owned slaves, often 1 person but in a few cases up to 3 people. I didn’t think slaveholding was so common in Connecticut.
63 of the 548 Stratford households in 1790 included enslaved people. That means that 11.5% of the families in town owned slaves, often 1 person but in a few cases up to 3 people. I didn’t think slaveholding was so common in Connecticut.
As an official blogger for NERGC 2019, I had the chance to
pick any presenter to interview. I picked Janice Lovelace, Ph.D (psychology),
of the distant state of Washington. Janice is presenting twice at NERGC 2019.
Her topics will help me to learn and understand more about my ancestors' role in
this.
- “Did Your New England Ancestor Own Slaves?” Thursday, April 4, at 1:30.
- “The Black Experience in the U.S. Revolutionary War,” Friday, April 5, at 8:30.
Let me tell you about Janice. She’s brilliant. She did
doctorate work in psychology and she has added stellar academic achievements in
genealogy. In 2012, she finished a certificate in genealogy from the University
of Washington. The very next year, in 2013, Janice completed the certificate
program at Boston University. Her role in genealogy is as a teacher. She
developed an online course, African-American
Roots: A Historical Perspective, for the National Genealogy Society. An
instructor at the Midwest African American Genealogy Institute (MAAGI), she
teaches there every year as well. She been on the board at NGS and is currently
serving on the board of the Association of Professional Genealogists. She
speaks often to genealogy societies, and has presented online, including the
recent “Who Owned Solomon? A Case Study of 19th Century African
American Research” for the Virtual Genealogical Association. She agreed to
participate in an email interview. I had lots of questions.
Do you find that slave-holding in New England is generally
at the 12% level or is it more likely in larger towns with ports and mercantile
interests? Is this significantly different from Southern slave-holding
patterns?
During the
colonial period, unpaid slave labor was used to build and maintain the land and
communities but the type of work differed. Southern planters of mainly
exportable crops like tobacco, indigo and rice (and later cotton), had an
agricultural use for large numbers of enslaved people. Most enslaved people on
large farms/plantations worked in the fields, planting, maintaining and
harvesting crops while smaller numbers worked in skilled occupations such as
carpentry, blacksmithing, tanning, cooking and animal husbandry – jobs needed
to keep the farm functioning.
In the
North, slavery was also found, especially in coastal port areas and larger
cities. In Northern cities, they worked as artisans, shopkeepers, messengers,
domestics, sailors and port workers as well as general laborers. In rural
areas, fewer numbers of enslaved people labored on small farms.
At last year’s seminar of the Massachusetts Genealogical
Conference, Charles Price presented the life of Prince Estabrook, a slave in
Lexington who fought in the Revolution. It was news to me how the British were
so successful in strategizing their political policies involving enslaved
people. In contrast, the American cause for independence and democracy failed
to offer either independence or democracy as enticements to the enslaved people
in their midst. There must be so many other ways we are unaware of our own
history. It made me wonder what experiences compel you to teach genealogy?
Price’s
talk sounds fascinating! I have read about Estabrook and mention him in my
presentation.
My
interest in the 18-19th century period was sparked by learning about
Free Black people in my family lines. Although I have not identified any
Patriot (or Loyalist) yet, I wanted to learn more about those who lived during
this time – whether free or enslaved – and their lives. I like to teach about
the 18th century, colonial and early U.S., because many people are unaware of the use of
enslaved people in Northern colonies and the decades after the American
Revolution that it took to free those who had been enslaved in the North.
Are there printed or online resources that can help
researchers understand the implications of slaveholding in New England? What
would be your top suggestions for further study?
Berlin, Ira. Many Thousands Gone: The First Two
Centuries of Slavery in North America. Cambridge, MA: The Belknap Press of
Harvard University Press, 1998.
Geake,
Robert. From Slaves to Soldiers.
Yardley (Pennsylvania): Westholme Publishing, 2016.
Kaplan,
Sidney and Emma Nogrady Kaplan. The Black
Presence in the Era of the American Revolution. Amherst: The University of
Massachusetts Press, 1989
Pierson,
William. Black Yankees: The Development
of an Afro-American Subculture in Eighteenth-Century New England. Amherst:
University of Massachusetts Press, 1988.
Wright,
Donald R. African Americans in the
Colonial Era: from African origins through the American Revolution (3rd
Ed). Wheeling (IL): Harlan Davidson, Inc., 2010.